Tag: power

  • The Need For A Coup, Part 1

    Complexity3I said in my last post that I would consider the possibility of a coup. At some level, I truly accept that the need for a coup is the only way in which humanity will survive. I’m not a historian, nor a philosopher, nor do I have a military background, so what follows will simply be my random thoughts regarding the issues that confront us as a civilization.

    First, as noted in my original first post of this blog (see my home page), Laszlo (in Evolution: The General Theory, 1996) wrote that we are in a cascade of crises, and that we must extend ourselves into a new maturity, else we will likely perish as a species (or at least as a civilization). I also recall from my PhD research, Toynbee in A Study Of History (1946) considered that in the failing of civilizations, new ones arise at the periphery (of the old collapsing civilization) wherein a small group arises who both represents a new energy of purpose while espousing a new religion, meanwhile opposed by the old tyranny. In my dissertation, I suggested that the small group was the Cultural Creatives and the new religion was our maturing relationship with ecology. The current difficulty with both the Cultural Creatives and the ecology movement, though, is that they are disorganized, and do not present a coordinated front to oppose the oppressive forces of our current civilization. Furthermore, this past century is the first occurrence in which we as a species have come to be both a global village and a power dynamic capable of altering the dynamics of the entire ecosystem of our world; there is essentially no periphery for a new civilization — we must confront the center of the old.

    I also noted in my posts about power (beginning 2016-08-16) that civilization(s) arose because the human species came into relationship with power, a relationship different from that of all other previous species. Schmookler in The Parable Of The Tribes[1] indicated that “our destructiveness as a species and of our current culture . . . is a simple consequence of our creativity, a tragedy representative of the inevitable options for power” — and that there is “no way to return the dangerous djinni of human power back into the bottle.” In addition, “The laws of man require power, for power can [only] be controlled with power. The challenge is to design systems that use power to disarm power. Only in such an order can mankind be free.” Perhaps mankind will evolve to “control the actions of all to the degree needed to protect the well-being of the whole.”

    Schmookler mentions a number of relevant definitions:

    • system: an aggregate the elements of which interact (and therefore no element of the system can be understood in isolation)
    • synergy: a pattern whereby each part functions in a way that enhances the welfare of the other parts as well as its own
    • viability: the ability to maintain without diminution whatever it is upon which its continued existence depends

    Our civilization is definitely a system, yet it is neither synergistic nor viable. Our civilization is based on power, not synergy and viability. We compete rather than cooperate. We control by short-term domination rather than by consideration of the long-term. We demonstrate immense creativity, but we do not consider the impact of our creativity on future generations (in either our consumerism or our technological advances).

    To be continued

    Links suggestive of our cultural insanity

    Heartless world watches while Rohingya nightmare continues (20170928)

    An example of the inability of our species to deal with power.

    Trump doesn’t get it on Puerto Rico. He just proved it by lashing out at San Juan’s mayor. (20170930)

    I am suggesting this link, not as a critique of Trump (which it is), but as an indication of the need for definitive action in stopping this kind of tribalism, a stance that likely results in major deterioration of justice and viability. The current system is not healthy.

    Homeland Security to monitor social media accounts of immigrants and citizens (20170926)

    Where does surveillance stop? When is it effective? Here we seem to be moving to a police state, again with a major deterioration of justice and vitality.

    Even This Data Guru Is Creeped Out By What Anonymous Location Data Reveals About Us (20170926)

    So easy, and with enough computer power, likely also easy to cross-map details of how groups of people interact. Truly, Big Brother is watching.

    [1] Schmookler, A. B. (1995). Parable of the tribes: The Problem of Power in Social Evolution. New York, NY: State University of New York.

  • Cognitive Dissonance

    CogDiss02
    Unfortunately not a metaphor

    At present, I am experiencing cognitive dissonance as I survey various internet sources after the weekend. As I have previously mentioned I am enrolled in a two-year program of contemplative practice, attempting to access a deeper wisdom on the nature of the universe — you could call it seeking God, but for me, it is seeking a worldview that allows me to be at peace. Not easy!

    First, I’ve had a great weekend with a men’s group, each of us (at various levels of maturity) seeking that sense of purpose; it was part of the illuman.org program for those who might be interested. Then I come home to the escalating rhetoric between dangerous opponents. Then I note some good news on the climate front — not great news, but news that might give us a slight delay in the tipping points of climate catastrophe. But hurricanes are obviously not waiting for us to sort our differences. Finally a link of how powerful our technology is, in that we might be able to feed the world via biologic manipulation (if we can overcome our reticence — and our immaturity — to be Gods).

    How to make sense of all this, and how to respond to it, is beyond me at present. My best case scenario is that mankind be removed from the equation asap — I don’t like this option, but I don’t foresee cultural maturity on the sounding board. What is needed is to take power over power for the greater good (and the resolution of what is the “greater good”).

    My next post will likely be on the need to stage a coup.

    North Korea accuses Trump of declaring war (20170925)

    The escalation of rhetoric is a sad reflection of our immaturity as a species, and in that immaturity, the risk of irreversible consequences is high. My fear is that even if only one side believes their rhetoric, we are in grave danger.

    New climate change calculations could buy the Earth some time — if they’re right (20170918)

    Potentially good news (if correct), but so different from other models that it will require careful study to determine how well these calculations fit experience. The danger is that a) a more generous margin of safety may be used to justify additional delay, and b) the changing landscape will be used to discount the clarity of scientific consensus (especially as to the significance of man’s technology). Science is never able to prove anything; it can only test for the best and simplest explanation of experience.

    This Is the Hurricane Season Scientists Tried to Warn Us About (20170921)

    To quote: “Hurricanes are built to convert heat energy into wind energy, and seawater’s available energy rises exponentially as it warms.” This says it all — the more energy, the more damage when released.

    Could lab-grown fish and meat feed the world – without killing a single animal? (20170920)

    If we persist in moving to 10 billion people, we need technology like this. The quality is improving markedly. Now the cost needs to go down, and the acceptance go up.

  • The Uphill Battle

    Uphill1I am constantly amazes by the uphill battle that our species must take in order to manifest our greatness. I believe most people are good-hearted, yet we are constantly engaged in activist work, usually as a result of the power dynamics that drive our civilization.

    I’ve previously written on the nature of power, and how I believe it to be the underlying characteristic for the development of civilization. Because our major relationship with power has been that of domination by a small minority, thereby imposing onerous consequences on the majority, we are constantly in this uphill battle. I wonder when we will learn, as a species, that it is not a very productive way to be.

    For me, the most recent example of this is the interplay between the Trump administration and the leadership of North Korea, an interplay that brings us close to nuclear war. At some level, the issue is very simple — if North Korea attacks another country, it will be destroyed; it is simply too small a player to avoid this consequence. As such, instead of imposing more sanctions (which thus far have been ineffective), I would advocate for removing all sanctions, demonstrating that the rest of the world wants peace.

    The current nature of nationalism does not allow a powerful international body, if there was one, to impose control on any nation, including North Korea (or for that matter, the United States), and as such, negotiation and threat are the only tools available.

    Threat does not lead to peace; only peace leads to peace.

    Power as a dynamic is no longer a useful phenomena in civilization; the world is too integrated, and the dynamics of power leads too much inequality. However, the world currently runs on power, and thus we must come to terms with having power over power.

    The message can be very simple. If you attack another country, we will destroy you. Then, remove all sanctions; demonstrate that we want peace.

    Even with this, defensive policies are still necessary. I would thus advocate for an international policy of forestalling the launching of any nuclear missiles by any country, while allowing for counter-measures by other countries. Such a policy might be that of destroying any missiles propelled (by any country) outside of national air space (12 km high), even those sent directly upwards into supposedly international space. This would allow maximal time for counter-measures to block the consequences of such missiles where it is feared that the missiles carry a destructive payload. (An exception would be the launching of single missiles following announcement of the intention to establish a  satellite for scientific purposes.)

    In the following links, I suggest that this management of power is underlies what Naomi Klein and others are attempting in nonviolent resolutions.

    Harvey Didn’t Come Out of the Blue. Now is the Time to Talk About Climate Change. (20170829)

    Naomi Klein, as usual, speaks clearly concerning the issues that become hidden when we are in high anxiety mode responding to catastrophe. The usual stall is “We’ll talk about it later; right now, there is too much pain.” But amidst the next source of anxiety, later never seems to come.

    Video: How to Resist Trump’s Shock Doctrine (20170613)

    Some very good ideas on the politics of catastrophe, and of how to respond, but as a populus, we are not yet ready. I wonder when and how … (In the light of recent events in Korea, I also find it fascinating that she even names the possibility of war as a pretext for societal injustice, our current dilemma.)

    Disturbing New Evidence of How the Trump Era Is Boosting Misinformation and Propaganda (20170907)

    We must also come to terms with the age of disinformation.

    Dolores Huerta is done being edited out of her own history (20170905)

    A more classic way in which disinformation has functioned — ignore the contributions of minorities and women.

  • The Healing Of Wounds

    Wound2
    A minor wound; others are major.

    For about 25 years, my career was that of a physician, principally as a specialist anesthetist. As such, I was frequently exposed to the consequences of trauma, and the healing of wounds.

    The ideal example, for me, of healing would be that of elective surgery in a healthy patient, say someone coming for knee surgery. There are not major compromises of health; the skin is prepped and draped to optimize sterility; a clean incision is made with a scalpel; the tissues are gently handled; the necessary corrections are made; bleeding is controlled; the tissues layers are repaired; and the skin is closed with minimal trauma. A bandage keeps the area clean (although it is mainly to keep blood off the clothing). The area is rested, and gently exercised in progressive manner.

    Time passes; a scar result as the tissues heal. In many respects, the scar is stronger than the original tissue, although usually not as flexible.

    Contrast this with a wound in an elderly diabetic, say a car accident where the patient has a broken leg with bone protruding through skin and the wound is contaminated with dirt and clothing. The healing will not be nearly as simple, and it is entirely possible that such a patient would require amputation; the patient might even die of complications.

    Question: If you think of these two examples as two ends of a metaphoric spectrum, a spectrum of societal healing from trauma, where on the spectrum is the current emotional climate of healing after Charlottesville or the pardoning of the sheriff in Arizona? The following links speak to this for me.

    When times get dark, we must shine brighter (20170824)

    A good message, but lacking definition as to who and how. Unfortunately, it is simply an admonition of what we should be doing. And readers of this blog likely know how I feel about shoulds. We must come together for something other than more of the same ills of our civilization (my admonition).

    The message is also based on the assumption that the alt-right is a last-ditch effort, and will die out soon: “the last desperate efforts of a minority of small-minded people to hold onto ideas and perspectives that history has proven wrong many times.“ I wonder. Our civilization has become so complicated and so dis-empowering that the alt-right may well represent a significant gap in the character of our civilization without a clear alternative. The following links are in keeping with this.

    A black man went undercover online as a white supremacist. This is what he learned. (20170824)

    An excellent investigation into the milieu of the far-right culture, reflecting with compassion on the struggles that have led individuals into these stances. For me, the investigator recognizes that compassion does not mean acceptance; it means emotional acknowledgment as the beginning of resolution.

    He also identifies the very real issue of the moderate’s message that we are all in this together, “and if only you people (the alt-right, for example) will get that, we will all be fine.” We must limit the violations (as unacceptable), and still include the validity of the needs of all parties (meeting in compassion).

    A black man undercover in the alt-right | Theo E.J. Wilson | TEDxMileHigh (20170814)

    An excellent TED talk by the same individual, emphasizing the need for human connection. Humorous at times, and very succinct as to need. Unfortunately, my usual concern is that we are on the knife edge of danger, and must resolve immense issues simultaneously and with only limited time — the usual super-wicked difficulty of our species.

    On American Politics

    Roger Stone promises a violent response if Trump is impeached (20170824)

    On the flip side of healing, given the increasing appearance of the alt-right, is the risk of major escalation, entirely possible in that the situation is so polarized. It is so difficult to make sense of the confusion, … and life will be what it will be.

    I was not around during the rise of Hitler in pre-war Germany, but I imagine such threats were common in that situation also. Potentially we are moving to dark times; it will not be fun.

    Trump doesn’t seem to like being president. So why not quit? (20170818)

    An interesting commentary of the skills required of a president, and the current mismatch. What it does not disclose is what would be required for him to quit by choice, rather than by threatened impeachment.

    On Climate Change

    The Trump administration just disbanded a federal advisory committee on climate change (20170820)

    A major set-back in American policy, easily lost amongst the hype and anxiety created by the emotional turmoil of the Trump administration. It may well be that such turmoil is deliberate to defuse responsiveness to more important issues such as this.

    What Exxon Mobil Didn’t Say About Climate Change (20170822)

    The duplicity of Exxon Mobil is now well-documented. I wonder if the consequences will be more than a slap on the wrist.

  • More Insanity

    What a week in attempting to sort out what is important and what is fluff! Charlottesville and the terrorist attack in Spain are certainly not fluff, but they distract from deeper issues. One of the major difficulties of current politics is that there is so much rancor and uproar that it obscures the very real dangers that exist. This is the nature of more insanity — logical and ethical issues get lost in emotional issues.

    Years ago, when I was working as an anesthetist, especially when I was doing intensive care, I was very aware that bad news usually came quickly, and good news only slowly, if at all. I certainly wonder at the possibility of good news following all these cultural and political machinations; we live in such strange times.

    In any event, I’m going to start with a couple of positive links this time, then global warming and politics.

    Time for Truth and Reconciliation (201708)

    As usual, Jack Kornfield speaks from compassion and wisdom; such is needed in our culture (internationally) at this time. If we are to survive as a species, we must learn compassion and cooperation.

    This Technology Could Stop the World’s Deadliest Animal (20170814)

    Modern technology astounds me at times — this is an example, the management of the mosquito. As well, the article details the attempt of the scientific community to act into a cooperative ethical stance — I applaud this.

    Wildfires are a climate change wake-up call (20170817)

    Definitely a call to action in British Columbia (where I live), and it should be a call internationally since fire knows no political boundaries. Greenland is an example.

    There’s an Unprecedented Wildfire in Greenland. That’s Bad News for the Arctic. (20170811)

    Yes, Greenland. I’ve been to Greenland; I’ve never thought of it as having forests, let alone forest fires! Nor had the scientific community to any great extent. Such is one of the unexpected outcomes of global warming.

    Trump’s embrace of white supremacists eclipses his blow to U.S. climate resilience (20180818)

    A fairly good review of the current climate situation, especially in geopolitical terms.

    The other terrible thing Donald Trump did yesterday, you know, plus the neo-Nazi stuff (20170816)

    Beneath the angst and conflict is the reality of how destructive our political environment has become. We humans care about the angst, but the science of global warming does not!

    Interactive Timeline: Everything We Know About Russia and President Trump (20170807)

    A detailed look at the complex issues (for those who want to track them)

    A Guide to Russia’s High Tech Tool Box for Subverting US Democracy (20170813)

    Again for those interested, this seems to be a good review of the current complexity in Russian international politics.

  • The Insanity Continues

    Insanity Sanity Signpost Shows Crazy Or Psychologically SoundLast week I thought the world was fairly stable; immature, yes; moving in the direction of catastrophe, yes; but in immediate danger, no. This week I am not so certain — truly the insanity continues. Especially with:

    • the threat of nuclear war markedly increasing, in theatrical fashion
    • the slowly tightening net on the legal entanglement of the Trump administration, as well as politics in general
    • and at least one bright spot highlighting the move to better advertising (such a contrast to the above two)

    Meanwhile I have spent the week at a training school for contemplative practice, and the need to maturity in action within our civilization. The contrast is staggering; I’ll add more in another post.

    And adding to my media comment of last week, especially in regard to Al Gore, Cineplex Theatres are apparently only showing Al Gore’s movie An Inconvenient Sequel: Truth To Power in three cinemas across Canada, a sad reflection on the [media] interest in global warming.

    Enjoy — although I do not think that is the best word to describe these links.

    On the risk of nuclear war

    Are we on the brink of nuclear war with North Korea? Probably not. (20170811)

    Interesting statements from many knowledgeable sources, the major danger being misinterpretation of posturing, certainly be possible given the emotional maturity of the principal actors.

    If Trump wants a nuclear attack against North Korea, his military advisers have few other options (20170810)

    Such power in the hands of one man reflects the immaturity of culture and the posturing of the individual tribes (read ‘nations’) as well as the potential consequences of the system that must deal with such tribes.

    Does Donald Trump Believe Nuclear War Is Inevitable? (20161208)

    An older article outlining the media releases of Donald Trump prior to becoming president. I hope he is less fatalistic now that he is in power, but the adage is “power corrupts; absolute power corrupts absolutely.”

    On the legal issues and the possible complexities

    White House as crime scene: how Robert Mueller is closing in on Trump (20170805)

    This is a fairly clear description of the current situation in Washington, a situation which will have great impact on our world regardless of the final outcome. “The wheels of justice grind finely and slow but this is a wood chipper, and all these various items and  [sic] going to get fed into it.”

    As Mueller closes in, Trump prepares his base for the worst (20170807)

    A fairly good summary of how the Trump administration is doing, and what they are doing, “a volatile, combustible combination.”

    On politics in general

    Sorry, but I don’t care how you felt on election night. Not anymore. (20170803)

    A very good review of the heavy emotions, and lack of concrete resolutions in this new world in which we live. The author stresses that doubt and reflection time can be powerful tools into the future, and that certainty (especially self-righteous certainty) will be the path to societal doom

    In a new poll, half of Republicans say they would support postponing the 2020 election if Trump proposed it (20170810)

    Very scary that if Trump were to bypass US democratic rule, “half of Republicans” would support him.

    On global warming (more bad news)

    We only have a 5 percent chance of avoiding ‘dangerous’ global warming, a study finds (20170731)

    It is difficult to know what to say about this. The study recognizes that new technology, as yet unknown, may occur. At the same time, I see no indication that the study takes into account “tipping points” that may worsen the scenarios. To quote a link in the article, [These experts say we have three years to get climate change under control. And they’re the optimists].  Fundamentally, if we are to survive, we need drastic (and decisive) action, not fatalism, not denial.

    On a delightful advertisement — strongly recommended that you watch it.

    This Controversial Beer Ad Is Going Viral And It’ll Leave You Questioning Everything! (20170428?)

    A phenomenal ad. If all advertising was like this, I would actually be engaged in seeking the products offered.

  • A Few Interesting Links

    linkage5Not a lot to report this week. I am still gearing up for my course on contemplative practice. A few interesting links this week— commentary included.

    Politics

    Why Russia Revelations Never Seem To Change Anything (20170725)

    A fairly good article on the complexity surrounding the lack of effective responsiveness within American politics.

    Tomgram: Michael Klare, Spreading the Cult of Carbon (20170730)

    My source, someone whose astuteness I trust, regards Michael Klare as “one of the world’s experts on international energy politics, peace studies, and [the] American politics of both of those.”

    Global Warming

    Scientists consider ways to dim sunlight, suck up carbon dioxide to cool planet (20170727)

    Given the gross lack of effective response to global warming, it is highly likely that carbon-removal processes and other machinations will occur. This is the beginning of such. Unfortunately it may well be ineffective for three major reasons:

    • it is basically unexplored technology, and given our historic relation with technology, there are always hidden and deleterious consequences around the corner
    • it does not address the basic inefficiency of the system, the immaturity of our species such that we have created the problem in the first place
    • it is not being applied as a consensus response of our culture, and thus there will be those who impose their “solutions” upon the rest of the populus, a common difficulty of our species.

    Miscellaneous

    5 Productivity Tips That’ll Make You Rethink Your Day (20170720)

    Productivity tips are common, but this one seems well organized, and links to a detailed free description. As usual, the limitation is the willingness of the individual to be disciplined.

  • Reflections On Life

    Complexity3Such a fascinating week, with many reflections. I mentioned last post a number of books I am currently reading. They tend to be rather heavy, and periodically I need something lighter. On this occasion, I found Stories and Legends[1] by Leo Tolstoy. Apparently Tolstoy, after he had written his major novels (War and Peace, Anna Karenina, et cetera), started writing short stories — as a master of literary skill, his style is delightful (clear, concise, sensory-based), well worth reading.

    The Failing State of the World

    Most notably for this week, my reflections have been on the failing state of the world. Jack Kornfield sums it up for me in his blog Living Mindfully in Modern Society (2017), which I assume is recent but he does not give a specific date.

    The world is spending its wealth in the trillion-dollar arms market, yet only 10 percent of what’s spent annually could feed all our children—every hungry person on earth. We have seen that our growing groundwater pollution affects every one of us. Indeed, with care and attention we recognize that some of the riches we enjoy in modern Western society come at great costs, which include the exploitation of other cultures, the economic colonization of much of the world, the ecological devastation of habitats and species. Every time we drive, we contribute to worldwide pollution and global warming. Every time we fly, our jet fuel is secured through the politics of power in the Middle East. Our desire to eat imported food as inexpensively as possible can have terrible consequences for the environment as well. Human and natural realms are not separate. Whether in contemplating the responsibility of our lifestyle for global warming or the pollution of our rivers or in considering the sources of our food, our eyes must open to this interdependence.

    In particular, I was astounded by an Oxfam report I found from 2016: Richest 62 people as wealthy as half of world’s population, says Oxfam (20160118); at the annual World Economic Forum, Oxfam called for action to reverse the trend in inequality, but said “words had not been translated into action.” It also reminded me of a recent TED talk (2017, viewed live, not yet available for the internet) indicating that likely the most effective way to irradicate the complexity of poverty would simply be a guaranteed income for everyone. My belief is that people want authentic work, and in today’s high tech world, it would be possible to do so; meanwhile a guaranteed income would eliminate much of the education and health care issues that also sustain poverty. This economic discrepancy is not only sad; it is criminal.

    Normally I do not pay a lot of attention to the media buzz around American politics, but this week in particular has been astonishing, what with the firing of James Comey as FBI Director. I find it very difficult to sort out the details of what is happening, but regard it as very important, possibly the beginning of a process that may lead to the impeachment of Trump as President. The following stand out for me as useful:

    Two comments on global warming indicate the complexity of what is happening:

    Two other reports feed into this concern of the deterioration in appropriate investigation:

    Finally, women’s reproductive rights, in particular, are a disaster in the states. Check out To Understand the Cost of the War on Women, Look to Mississippi (20170505). I know many mature men and I know many more mature women. I truly believe that the next century belongs to women — if we ever actually do something about our failing civilization.

    Such an interesting world, interesting in the sense of the Chinese curse.

    [1] Tolstoy, L. (1943) Stories and legends. Trans. L & A.Maude,  New York, NY: Pantheon.

  • What To Do? (Part 2)

    Suicide3This is the second post as I reflect on the issues of what to do about the complexity of global warming and the insanity of our culture, especially the increasing incidence of suicide in our culture. It is in response to two articles sent to me by a friend:

    I strongly advocate that we are capable of greatness as a species, but we have much growth to do before that will occur — and since culture/society are simply a group of individuals, the change must begin at the individual level. So, in the meanwhile, here are my thoughts.

    • First of all, I applaud Goutham Kumar of Hyderabad for quitting his corporate job to use his skills to develop a series of organizations to provide for the needy. He has truly learned that the nature of service is joy, both for the receiver and for the giver.
      • However, I believe that there is a trap in this story. We have created a cultural myth of heroes who do the hard work of change in our culture, and while to a major extent, we applaud such action, we do not do the much harder work of correcting the systemic issues that necessitate the hero in the first place. It is like attempting to fill a bucket with water, meanwhile failing to repair the large hole in the bottom.
      • And for the many who do not find the resources within ourselves to initiate such change, either the stance of the hero or the underlying work, it can be a major place of discouragement. I suggest that such discouragement is a significant factor in the actions of those who choose suicide.
    • Second, we need a narrative that allows meaning and purpose. Ideally we need a cultural narrative that fuels our maturity as a species, one that will allow us to move towards a civilization that honors humanity (not power), while utilizing technology to supplement our needs, rather than dictate to our needs.
      • As we listen to one another, perhaps we can get beyond the fractious argument between science and religion, hopefully to recognize that both scientific materialism (SM) and religion have growth to do, that both contain truth, and we must learn to have power over power, not just talk about the issues. Commitment to authentic action is needed.
      • Unfortunately our fractiousness fuels much, if not all, of our difficulty to love our enemies.
    • Third, our culture of SM has placed us in untenable positions. We must give up this paradigm. There are other paradigms.
      • Most of us know that there is a problem with our civilization; however, The Climate Lie (that all is well) is active in many ways. It is very difficult to find honesty in the face of our cultural acedia and the duplicity of many political systems. Undoubtedly this fuels the despair that underlies much of the suicides encountered by my friend.
      • At the same time, the paradigm of meaningless requires that we, as individuals and as a species, must do something about the issue, when we have almost no power to initiate change. This imbalance of responsibility, accountability, and authority is very destructive to who we are as individuals.
    • At this point, I run into my own limitations, previously written about in a series of posts: Being a resource looking for a need. I have spent my entire therapy career attempting to influence the growth of others. I have learned some things thereby.
      • The most important stance is that of high intentional; low attachment. I can only do so much, and even there I need a supportive community to achieve change. I do what I can, and trust the process (im my case, I turn it over to StarMaker, my word for creator or God).
        • To the best of my ability, I learn from the outcomes I encounter.
      • I begin somewhere. We need to work our way into any problem — wherever is relevant. Again, I trust synchronicity will define where I need to go.
        • I accept that there is only so much I can do; I have my limitations, and I know when and how to say No.
      • I attend to my own self-care (this requires two-three hours per day usually). I often appreciate the caring of others, but if I do not care for myself, I am unable to care for others.
        • I do a daily exercise program (my yoga practice).
        • I meditate daily (mindfulness is an essential tool on life journey).
        • I write often (my blog is my major place for reflection).
      • To the best of my ability, I am a good follower. If I can support and contribute to the growth of others, I do so willingly.

     

  • Governance in a Mature Society, Part 4

    This is our home! We must clean house.
    This is our home! We must clean house.

    Continuing the theme of governance in a mature society, my thoughts have changed little since the writing of my book Acedia; thus, I am mainly quoting from this source (pp. 204-205), with additional minor commentary as update.

    The best example of governance I have encountered is that of Gaian democracies (Madron, 2008). Madron notes that “we have to transform our societies so that they are capable of learning how to co-evolve for many thousands of years as complex, adaptive, viable parts of the total Gaian system.” He emphasizes that citizens must understand, be committed to, and share, a set of purposes and moral and ecological principles. These purposes and principles must be developed through intensive participative processes—they cannot be handed down from above. This requires dialogue-rich groups, focused on action shaped by reflection, and such that local groups have the power and authority to create change directly. People are rewarded with active immediate feedback based on success, and leaders are committed to their own learning. [emphasis added]

    To this, I would add the skills associated with holacracy as described by Robertson (2006) in “Holacracy: A Complete System for Agile Organizational Governance and Steering.” Holacracy is a modern development in organizational development concepts. It is based upon intense participative processes and local group authority. In a holarchical business, representation of interests is distributed downwards and upwards by double linkages at all levels, downwards by those responsible for the broad interests of a company and upwards by those responsible for specific aspects of the functioning of the company. Although designed for coordination with businesses, I suggest it to be ideal for the kinds of inter-group coordination that will be necessary at all levels of governance in a mature society; I know of no better process to encourage participatory leadership.

    Is this type of mature culture possible? I do not know. Is it necessary? I maintain the answer is Yes—we have to come to terms with a zero-growth sustainable culture, one that honors all species on the planet. Need it have the characteristics I am suggesting? No, but likely something like this would be necessary. We need to live in peace with our world; we need to live in peace with each other, especially our differences. [And we need to live sustainably and resiliently.]

    It will be difficult to achieve. I remind the reader of the difficulties identified by the project participants, such as “I’ve worked on these issues for 20 years, and am amazed at how hard I have had to work.” Our current civilization is in a state where all of the forces that oppose acedia are disparaged, and thus, conversion to a more mature state will require much time and effort. Consistent with the proposals put forth by Gilding (2011), I believe that we are capable of such conversion, once we decide to do so. However, whether we will do so in time to save our species in not yet clear.

    Coming next: Why I like the Victory City concept.